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रूपThe forms · 03 / 12
नीलकण्ठ

Nīlakaṇṭha

The Blue-Throated

Śiva who drank the world-burning poison and held it in his throat. Compassion that takes the harm onto itself.

Also called: Nīlagrīva · Śitikaṇṭha · Kālakaṇṭha · Viṣakaṇṭha

How to recognise him

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What the form teaches

Nīlakaṇṭha means “the one with the blue throat”. It is the name of Śiva as the one who saved the worlds by drinking their poison. Unlike many of his forms, it is not a separate image so much as a mark he carries always: wherever Śiva is shown, the blue at his throat remembers this act.

The story is told in the Bhāgavata Purāṇa, the Mahābhārata and elsewhere, and the Śiva Purāṇa counts it among his great deeds. The gods and the asuras churned the ocean of milk for the nectar of immortality, with Mount Mandara as the rod and the serpent Vāsuki as the rope. But before any treasure rose, the ocean gave up hālāhala — a poison so fierce that its fumes began to burn the three worlds. Neither side could stop it. They ran to Śiva, and he, with Pārvatī's consent, gathered the poison in his palm and drank it.

He did not swallow it, for the worlds rest within him, and he did not spit it out, for it would have burnt them again. He held it in his throat, which turned blue. Many tellings add that Pārvatī pressed her hand to his throat to keep it there. The churning then went on, and the treasures and the nectar came afterwards — to others.

Tradition reads in this a whole teaching on compassion. The one who is truly great is the one who takes the harm that no one else can bear, asks nothing for it, and leaves the reward to others. It also teaches restraint: the poison is neither denied nor let loose; it is held, consciously, where it can do no harm. Every churning — of a life, a family, a society — throws up poison before it yields nectar, and someone must be willing to hold it.

Devotees remember Nīlakaṇṭha when they are asked to carry what is bitter, and pray to him for protection from poison of every kind — in the body, in speech, in the mind. In many places, cool water and milk are poured over the liṅga with the thought of soothing the burning throat of the one who drank for the world.

Where to see him

  • Neelkanth Mahadev Temple
    Near Rishikesh, Uttarakhand

    Local tradition holds that Śiva drank the poison here; a great pilgrimage during the month of Śrāvaṇa.

  • Neelkanth temple, Kalinjar Fort
    Kalinjar, Banda district, Uttar Pradesh

    A temple of Nīlakaṇṭha within the hill fort.

Sources

Verse
located
Śiva Purāṇa
Śatarudra Saṃhitā, Adhyāya 15, v. 16
Numbering: Gita Press, Gorakhpur — Kalyāṇ Śrī Śivamahāpurāṇāṅka (Hindi translation with verse numbers)
A single-verse mention, in a list of Śiva's great deeds: he drank the hālāhala born of the churning of the ocean of milk and saved the three worlds.
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The original passage for this reference has not yet been added here. Use the location and edition above; the story is our retelling.

Chapter
located
Bhāgavata Purāṇa
Skandha 8, Adhyāyas 5–8 (the poison: Adhyāya 7)
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Chapter
located
Mahābhārata
Ādi Parva — Āstīka sub-parva, the churning of the ocean
Chapter numbers differ between the Critical Edition and older printed editions.
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The original passage for this reference has not yet been added here. Use the location and edition above; the story is our retelling.

Being
researched
Kṛṣṇa Yajurveda (Taittirīya Saṃhitā) — Śrī Rudram, Namakam
Namakam — “nīlagrīva”, “śitikaṇṭha”
The blue/dark-throated epithets occur in the Śrī Rudram; anuvāka numbers to be added.
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The original passage for this reference has not yet been added here. Use the location and edition above; the story is our retelling.

By
tradition
Temple tradition
Pārvatī's hand at the throat; water and milk offered to cool it
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The original passage for this reference has not yet been added here. Use the location and edition above; the story is our retelling.

3 of 5 sources located to chapter or verse; 1 still being researched. This page has not yet been reviewed by an editor. How we check →