Aśvatthāmā, Rudra on the Kaurava Side
Checking available voices…
Droṇa asks Śiva for an unconquerable son, and Śiva gives a portion of himself. The Śiva Purāṇa's short account of Aśvatthāmā in the Mahābhārata war — the brahmaśiras weapon, Arjuna's Śaiva answer, and the unborn child in Uttarā's womb.
Droṇa's prayer
Droṇa was born, without a womb, to the sage Bharadvāja from a portion of Bṛhaspati — a master of the Vedas and of every weapon, the teacher of the Kauravas and one of their six great chariot-warriors.
To help the Kauravas, Droṇa did great tapas to Śiva, wishing for a son. Śiva appeared and told him to ask for a boon. Droṇa asked: give me a son of your own portion, mighty, unconquerable by anyone. So be it, said Śiva, and vanished. Droṇa went home and told his wife everything. And in time Rudra, who ends all things, was born from his own portion as Droṇa's son: lotus-eyed, mighty, a destroyer of enemies. His name was Aśvatthāmā.
The shield of the Kauravas
In the great war he fought for the Kauravas at his father's command. Because they sheltered behind him, the Purāṇa says, Bhīṣma and the Kaurava champions became unconquerable even to the gods, and the Pāṇḍavas, wise and brave as they were, could not defeat them for fear of him. So Arjuna, on Kṛṣṇa's advice, did hard tapas to Śiva and received a weapon from him.
Aśvatthāmā, pleased by the Kauravas' devotion to him, killed the young sons of the Pāṇḍavas. Not even Kṛṣṇa could stop his strength.
Brahmaśiras
When he saw Arjuna coming for him on Kṛṣṇa's chariot, mad with grief for his sons, Aśvatthāmā fled — and loosed the weapon called Brahmaśiras. A blinding fire filled every direction. Arjuna lost his strength. Kṛṣṇa, what is this? he cried. Where does this unbearable fire come from?
Kṛṣṇa, great devotee of Śiva, meditated on Śiva and Pārvatī and said: this is the brahma weapon of Droṇa's son; there is no deadlier weapon. Think at once of your lord Śaṅkara, who gave you his own supreme weapon, and quench this fire with the fire of Śiva's weapon. And Kṛṣṇa himself began to meditate on Śiva to protect Arjuna.
Arjuna thought of Śiva, sipped water, bowed, and released his weapon. The Brahmaśiras is said to be unfailing, and nothing can counter it — yet in that instant it was quenched by the power of Śiva's weapon. Aśvatthāmā, himself Śiva's portion, understood what had happened and was not troubled.
The child in the womb
Then he resolved to empty the world of Pāṇḍavas, and turned his brahma weapon on the child in the womb of Uttarā, Arjuna's daughter-in-law. Burning, she prayed to Kṛṣṇa. Kṛṣṇa meditated on Sadāśiva, and at Śiva's command protected the child with his Sudarśana discus — and took his own form inside the womb to shield it. Knowing this, Aśvatthāmā fell silent.
Kṛṣṇa, glad at heart, brought all the Pāṇḍavas to fall at Aśvatthāmā's feet, to win his goodwill. And Droṇa's son, pleased, blessed Kṛṣṇa and the Pāṇḍavas and gave them many boons.
Aśvatthāmā, the Purāṇa ends, is still alive, on the bank of the Gaṅgā.
Here the story ends
Offer what you feel
What stayed with you?
A line, a memory, a question — share what this brought up for you. Every reflection is read before it appears.
Where this story is told
located
located
2 of 2 sources located to chapter or verse. This page has not yet been reviewed by an editor. How we check →
How the tellings differ
- The Mahābhārata's Sauptika Parva tells it very differently, and much more darkly. Before his night raid on the sleeping Pāṇḍava camp, Aśvatthāmā offers himself to Śiva, and Śiva enters his body. He kills the sleeping sons of the Pāṇḍavas and Dhṛṣṭadyumna. After the Brahmaśiras is turned on Uttarā's womb, Kṛṣṇa saves the child, Parīkṣit, and curses Aśvatthāmā to wander the earth for three thousand years, alone and diseased; the Pāṇḍavas take the jewel from his forehead.
- The Śiva Purāṇa's account is short and one-sided: it makes the war a display of Śiva's power on both sides, with Kṛṣṇa as a great Śaiva — and it ends with reconciliation rather than a curse.
- Popular belief counts Aśvatthāmā among the seven Ciranjīvīs, the immortals said to live on until the end of this age.